Thursday, February 15, 2007

An American Story

This semester I'm teaching two ESL classes at New York University in addition to my creative writing class at Columbia. One of the classes is a seminar in which students practice their English skills by talking about different subjects related to American culture. After surveying the students to see which aspects of our culture they wanted to learn about, I was surprised and gratified to find out that the subject they were most interested in tackling was American literature.

With that in mind, I surveyed my bookshelves to find a short story for us to read together. The decision wasn't an easy one. I wanted to pick something interesting and thought-provoking, as well as something short enough to cover in a classroom setting and not too riddled with idioms or specialized vocabulary. In the end, I chose a story called "Neighbors" by Raymond Carver.

There once was a time when it was impossible to study creative writing and not read a Raymond Carver story. (That time was in the early 90s, when I was a student of writing.) The reason? Probably because his deceptively minimal style seemed easy enough to teach for writing professors as well as to emulate for writing students. Carver's use of clipped, everyday language and his narrow focus on small moments of action (a waitress serving a fat man in a restaurant; a couple receiving a visit from a blind friend) can seem so organic as to require almost no background in classic literature or literary devices. Also, at a time when deconstructionism was all the rage in academia, Carver's intimate, off-the-cuff bits of prose made for too tiny a target for an ambitious grad student to shoot down for inevitable "ism" violations: nationalism, colonialism, sexism, racism, capitalism, etc.

And yet for all of Carver's seeming "smallness," as I reread the seven-page story "Neighbors," I realized that I'd have been hard-pressed to find a better fit for a class about American culture. At a time when we're getting more and more overstuffed novels decorated with pictures, graphs, funny typefaces, manic stick-figures substituted for finely-observed characters, it's worth taking a look at the breadth of Carver's achievement in a small space to remind ourselves how truly fine writing can do much with little.

On the surface, "Neighbors" is about two couples who live across the hall from each other. One of the couples, the Millers, frequently housesit for the other couple, who frequently go on vacation. Underneath this central conceit, however, Carver illustrates the allure of the American promise of upward mobility, and the deep disappointment for those who haven't quite managed to fulfill that promise. As the Millers go back and forth between their apartment and the seemingly magical apartment of their slightly better-off neighbors, they feel the cheap thrill of an exhiliration that seems like freedom, but is actually a trap. The Millers begin to indulge themselves in sex and drink but also sexual and even violent fantasies that few Americans would be willing to admit to, until in their excitement, they make a costly mistake.

It's all very Anna Nicole Smith, without the cartoonishness.

Sometimes it seems as if Americans come in two varieties. There are the uber-patriot red-state nationalists who in public go around trumpeting our country as the best place on Earth, the fulfillment of God's dream for mankind, while in private these same God-fearers cruise the Internet for porn like everyone else. Then there are the cynical snickerers, equally holier-than-thou, who point out that all religious and nationalist idealism is a lie, that there is no escape from the bonds of cold hard facts like global warming and corporate greed. What Carver shows us in his tiny, frail compositions is the sin that both of these types commit: the sin of certitude. In reality, we Americans are a frail, confused, and hapless lot, all the more ineffectual for all our nation's economic and military power.

But then, what's wrong with being frail or confused? Isn't that what it is to be human?